Expanding religion : religious revival in post-communist Central and Eastern Europe / Miklós Tomka
SYSNO 852545, přírůstkové číslo 5228

Seznam obrázků v dokumentu:
Figure 1. An outline of the religious system
Figure 2: The proportion of those who think that in their respective countries, religious people are different from the non-religious in various respects
Figure 3: The proportion of those who think that in their own countries, religious people are different from the non-religions in various respects, in percents of the non-religious part of the population.
Figure 4: Percentage of those who believe that the Church can provide adequate answers to various questions in life
Figure 5: The proportion of those in several Western and Central European countries who believe that „People who do not believe in God are unfit for public office“, and who claim that „It would be better for respondent’s country if more people with strong religious beliefs held public office“
Figure 6: Percentage of people who have trust in social institutions and in the Church
Figure 7: Percentage of those who consider the number of religious people more or less than before, and the difference between the two proportions in 1998
Figure 8. The difference between the proportions of those who considered the number of religious people more or less than 10 years before in 1998 and 2008
Figure 9: The proportion of those who predict an increase or a decrease in the number of religious people for the next decade, in 1998 and 2008
Figure 10: The extent of the majority of people claiming to be religious or non-religious (to varying degrees)
Figure 11: Changes in the rate of those who claimed to believe in God in 18 Eastern and Central European countries, during two decades following the change of the regime.
Figure 15: The acceptance of three esoteric statements as certain or probable in Eastern and Western Europe, in various age groups
Figure 16: Percentage of people who consider the religious celebration of turning points in life important, in different age groups of two groups of countries
Figure 17: Percentage of people who consider the religious celebration of turning points in life important by all means, or at least for the sake of their relatives - in not church member and in non-believer populations of two groups of countries
Figure 19: The number of days that people of different ideological positions prayed (outside of religious services) in 2008
Figure 20: The number of days when, in different ideological categories, people of the same birth-years prayed (outside of religious services) in 1998 and in 2008
Figure 21: Percentage of people who have become believers and of those who have given up their earlier belief in God
Figure 22: Percentage of people who feel that they are close or very close to God
Figure 23: Percentage of people who felt that God was close to them in populations who claim to be somewhat religious, neither religious nor non-religious, or rather non-religious
Figure 24: Percentage of people who claimed to be happy in groups of varying frequency of church attendance within different age groups
Figure 25: Percentage of people who claimed to be happy among those who expected to see a significant or slight improvement, no change, or slight or strong decline in their economic situation in the following decade, among people who attended church weekly, monthly, rarely or never
Figure 26: The average acceptance as permissible of certain morally debatable forms of behaviour among weekly church-goers and people who never went to church
Figure 27: The degree of openness to human relationships in groups of different educational attainments and categories based on religiosity or non-religiosity
Figure 28: The proportion of people in five groups in society of equal size - based on the degree of religiosity - who agree or disagree with the statement that „a marriage or a long-term stable relationship is necessary to be happy“ on varying levels of conviction
Figure 29: Percentage of women who have already been married in groups of religious and non-religious women of various ages between 18 and 28 years
Figure 30: The number of people living in the same family with the respondent in the fifths of society classified on the basis of the extent of religiosity and non-religiosity
Figure 31: The number of minors living in the family of married (or widowed, or divorced, or separated) religious or non-religious respondents in the 18-39 age group
Figure 32: Percentage of people who find abortion acceptable if a couple does not want to have (more) children. In the most and least religious fifths of 13 countries, and in the social average
Figure 33: Percentage of those who feel they have a moral duty to help the elderly in five groups of equal size, distinguished on the basis of the degree of religiosity, in groups of people younger than 50, and 50 years o ld and over, with various educational attainments
Figure 34: Percentage of people who approve of socio-political intervention within categories of different educational attainments. In five groups of equal size, distinguished on the basis of the degree of religiosity
Figure 35: The degree of public responsibility in groups of men and women with different educational attainments, in five groups of equal size, distinguished on the basis of the degree of religiosity
Figure 36: The degree of work-orientation among non-religious and religious men and women, born in subsequent periods
Figure 37: Percentage of people showing definite national commitments, in groups distinguished by the degree of social commitments measured in various areas
Figure 39: The change in the frequency of manifestations of religiosity in the life of different generations, between 1990 and 1999, in six age groups born in consecutive decades
Figure 40: The change in the frequency of manifestations of religiosity between 1998 and 2008, in six groups of people born in consecutive decades
Figure 41. The size of the deviation of the religious third of society from the overall proportion in four categories of educational attainment, within three age groups, in 1998 and 2008
Figure 42: Percentage of (relatively) very religions; religious; neither religious, nor non-religious; non-religious; and very non-religions people in different categories of employment
Figure 43: The higher (positive) or lower (negative) proportion of groups according to educational attainment in the five fifths of society, divided on the basis of age and the degree of religiosity (Deviations in percentage from the average ratio of people with the respective education)
Figure 44: The rank order of Eastern and Central European countries based on interrelated expressions of religiosity
Figure 45: Grouping of 14 Eastern and Central European countries based on the percentages of church membership.
Figure 46: Classification of 14 Eastern and Central European countries into types on the basis of the percentage of people who declare to be closely attached to the Church.
Figure 48: Types of 14 Eastern and Central European countries based on the spread of esoteric beliefs and the amount of this type of faith in percent.
Figure 49: Types of 14 Eastern and Central European countries based on the proportions of weekly church attendance (and the frequency of monthly church attendance).
Figure 50: Types of 14 Eastern and Central European countries based on the character and social extent of religiosity.